Showing posts with label Job. Show all posts
Showing posts with label Job. Show all posts

Monday, March 19, 2012

#8: God Cares For His Creation

 

Today we continue our countdown of the top 10 reasons every Christian should care for the environment.

10. The world is good.
9. God blessed His creation.
8. God cares for His creation.

Today’s point consists of three smaller points:

a) God brags about His creation

In Job 39 God asks Job a series of questions out of a whirlwind, with the intention of reminding Job of God’s might power.  Many of these questions center around both wild and domestic animals.  One gets the sense that God believes his power to be evident in creation, and that he is proud of the works of his hand.  Read, for instance:

Friday, March 25, 2011

Accusing God: Suffering, Scripture and the Book of Job

The topic of suffering often comes up in religion-science dialogues, generally in the context of 'How could a good, all powerful God allow evil and suffering?'  This is a valid question, with a deep theological, philosophical and experiential history.  I do not at all intend to engage with this topic, but I would like to suggest that the Bible has some deeper insights into this than is usually recognized.  Take, for instance, the Book of Job, an ancient text found in the Old Testament.  For me, Job is one of the most honest and forthright religious texts when it comes to suffering.  It looks God square in the face and calls him on the injustice of it.  There is no 'this is the best of all possible worlds' Liebnizian view of the world in Job; nor is there a Robertsonian 'they got what was coming to them' mentality.  Suffering is viewed as inherently out of whack with the world and Job, who experiences the full brunt of a God-given suffering, gives vent to the frustrations that we all feel.  He does not come to an explanation for suffering in the end, but does find a partial solution in the faith in a God who can and will end it.

Friday, January 28, 2011

Welcome to Jurassic Park

When I was a child, I was really into dinosaurs.  (Alright, let’s admit it, I’m still really into dinosaurs).  I had stacks of books about them, both fiction and non-fiction.  I spent literally hundreds of hours among the crushed-up gravel of our driveway, finding the remains of ancient sea life embedded in the limestone.  I even found two large, complete, perfectly fossilized snail shells along the shore of Lake Erie, and to this day they number among my most prized possessions (not dinosaurs, I know, but I’ll take what I can get).  There was something about dinosaurs that sparked my imagination, that opened up undreamed-of possibilities, that showed me that I was a bit player in a story far larger than anything I could conceive. 

Friday, January 14, 2011

Chaos and the Deep (Part 2 of 3)


The heavenly ocean and the earthly ocean  
Genesis 1:6 reads ‘And God said, ‘Let there be a firmament in the midst of the waters (mayim), and let it divide the waters from the waters.’

It is difficult for us to think like an ancient human.  We are taught the water cycle at an early age.  We give our children books entitled ‘Why is the sky blue?’  But the Hebrews did not have access to the same knowledge we have today.  When they looked at the sky, they saw, just beyond the horizon, a vast blue, so far away that even the sun seemed to be contained by it.  At night they saw lights twinkling in the sky against a deep black.  There is only one thing on earth that is vast and blue: the ocean.  And where does rain come from?  The sky.  It only made sense that this blue sky was in fact a heavenly ocean.