Chaos and the Deep (Part 3 of 3)

'By these waters also the world of that time was deluged and destroyed.' (2 Peter 3:6)

Tehowm and Creationists

Now that we have flogged the image of tehowm to death (but hopefully gleaned some insights along the way), it is time to relate all of this back to the relationship between evangelicalism and science.

Chaos and the Deep (Part 2 of 3)

The heavenly ocean and the earthly ocean  

Genesis 1:6 reads ‘And God said, ‘Let there be a firmament in the midst of the waters (mayim), and let it divide the waters from the waters.’

It is difficult for us to think like an ancient human.  We are taught the water cycle at an early age.  We give our children books entitled ‘Why is the sky blue?’  But the Hebrews did not have access to the same knowledge we have today.  When they looked at the sky, they saw, just beyond the horizon, a vast blue, so far away that even the sun seemed to be contained by it.  At night they saw lights twinkling in the sky against a deep black.  There is only one thing on earth that is vast and blue: the ocean.  And where does rain come from?  The sky.  It only made sense that this blue sky was in fact a heavenly ocean.

Chaos and the Deep (Part 1 of 3)

‘Go, and speed; Havoc, and spoil, and ruin, are my gain.’

- Chaos to Satan, Paradise Lost, Milton

‘…darkness [was] upon the face of the deep…’ (Gen 1:2)

How are we to read Genesis 1?  Some evangelicals argue that a plain, literal reading of Genesis is the only truly Christian way to understand it – anything less invalidates the very authority of Christ.  Genesis 1, they argue, was revealed to us as a guide to the how of the Creative process.  Yet the very opening of Genesis delivers a fairly decisive blow to this notion, with the enigmatic phrasing of ‘the deep’ and ‘the waters’.  It is the purpose of this article to plumb the depths of this mysterious image used throughout scripture, and in the process to challenge some long-cherished beliefs of evangelical Christianity.